The Ancient Science of Mantras: Wisdom of the Sages

I'm grateful to Om Swami for this comprehensive guide to mantra sadhana. When so many spiritual organizations seem to want people to be dependent on them, to come back over and over for "the next step," Om Swami clearly has our best interest in mind, wanting us to be independent, empowered seekers. For a book that handles such complex topics, it's incredibly well organized and easy to follow. I'm excited to apply the practices in my life! Note: I first read the Kindle version. There's some editing and mechanical errors, such as the Gayatri mantra being misprinted and certain instructions in sadhanas pointing to non-existing sections (e.g. It says the Ganesha sadhana will have different ingredients for every night and says the different ingredients will be listed later on. There's no list that follows. It's likely that this is an editing mistake and the sadhana doesn't require different ingredients after all). I got the printed version to see if these mistakes were Kindle-only, but it's in the printed version too. Long story short--The Kindle and print version seem to be the same, so don't bother doing what I did.

A great book by the venerable Swami. This book lays the foundations of the science - all the technicalities involved, the methods of invoking Mantras, the rules of the "game" so to say (not disrespectfully). But, there is some art in it too - and that is the Bhakti, the faith involved. One may think of that as the "axioms" in any scientific subject. Swami claims that if one is ready to believe in the axioms and follows the rules with zeal, results will be forthcoming. Even though, this is all too hard to believe, without doing what he says, one can hardly claim anyways. But the book is a gem - coming from a true adept, a person so steeped in his devotion, that his diction speaks of itself. A must read for the enthusiast. However, rest assured, following Mantra Yoga will be not significantly easier even if you read this book! As Swami says (maybe elsewhere) - "If you do what I did, you will get what I got". But what he did, is in itself a herculean task ....

This book is a manual for walking on a path of self awakening. Many in medical profession will recall the first night of being on call. You are worried, concerned and apprehensive. You have the knowledge but NO experience. But you feel reassured by a small book that you carry in your pocket, and it tells you how to treat various maladies. For a novice like a medical intern on call, for a devotee on a call to find his Rama", this book tells you all the techniques, precautions,almost like a senior surgeon guiding an intern during complex operation. But here the operation is on "Self" to get to know "ReaI I ", the instruments are mantra and swami ji is senior surgeon. Swami ji tells one how to reach: "तू तू करता तू भया, मुझमें रही न हूं। बारी तेरे नाम पर, जित देखूं तित तूं।।". I recommend this book highly for any spiritually oriented person who is interested in ancient Indian wisdom, to have a step wise manual for spiritual awakening. Every book by swami ji thoroughly researched, full of easy to understand examples, and sprinkled with swami ji's wisdom,charm and love. The narration is so beautiful and realistic you feel as if it happening in front of your eyes. If words have power, swami words do, for you get so engrossed that within the lines of the book, you see Shiva, you feel Ma Ganga, you touch Gyatri. Please do not doubt me if I tell you, Swami ji is Tulsi, Dinkar, ShivMangal Sing Suman,Galib, and Wordsworth...all combined in one. Please read his other books like "A fistful of love"...you would be convinced.

The quality of the book and its contents are great but the edition that reached me was obviously the publisher/printer's issue. I hope they fix it soon.

This book is at once a exposition and a manual on Mantra Science. It is a must have for anyone who wants to know, understand or practice the science of Mantras. The book has something for every audience. It satisfies the curious but casual mind with a clear background about Mantras and the science behind them. At the same time it provides clear laid out steps and details for the more serious and sincere seeker. Most importantly, the book presents tried and tested techniques that provide proven results. It is not based on some theoretical research and study but is the work of a realized master who has "been there and done that". It is rare to find a teacher/author in the spiritual sciences who actually has experienced the greater dimension and speaks not from some bookish knowledge but from personal experience. This is not second hand knowledge that is shared in the book but systematic proven methodology which if followed correctly can give the practitioner the results they are seeking. My recommendation: pick the book up now; before it gets sold out and you have to wait for a reprint.

This book is so full of details that I felt like S someone is teaching me personally. It's full of knowledge, steps, and practical applications. I wish I could enter to meet him in person and make him my guru. However, until that time, I will treat this book as a perfect guide. A couple of topics are still ambiguous, like what mantra Siddhi means, why is needed, etc, but he touched upon it slightly. Rest you will have to figure it out by yourself.

Great, learn a lot! Thank you swami ji 🙏 So many topics and knowledge about mantra science and mantra sadhana, compiled in one handy book.

Incredibly detailed yet simple step by step guide into the timeless world of Mantra sadhana. After reading it, you will feel the urge to dive into this sacred science of invoking infinite powers of the world through chanting of Mantras

The book begins as the Lord of the Lords de-mystifyies us, with the dissolution of this creation and then the origination of the Mantras, their source. Swamiji has unlocked a whole new world for us. Everything from the types of Mantras and Mantra Sandhanas, how to select a Mantra Sadhana, everything has been written in this profound work. There are numerous images in which Swamiji has Himself shown the Mudras to be performed for the Sadhanas. One can actually use this book like a manual, following the steps without the need of a Guru in physical form. Swamiji has mentioned that He shied away from writing on this topic before. Do you want to know why? Well grab a copy and know for Yourself. For the ones who just want to know more about Swamiji, in this book Swamiji has written about His own Sadhanas as well. You don't need to look at any person or book to know about Mantras and their application. I have run out of words and expressions to be amazed and appreciate Swamiji’s creation, His work. If I mention any word of appreciation here for this work that would be like showing a lamp to the Sun. Thank You Swamiji.

Excerpt from The Ancient Science of Mantras- "Please allow me to speak on this somewhat arcane topic of mantra yoga today. It’s my specialisation, something I’ve spent years and years experimenting. And, a path I find quite rewarding even today. It’s taking the law of attraction to the next level, it’s experiencing samadhi in a way words just can’t explain. I once heard a beautiful story by Swami Rama. His guru had adopted him when he was a five-year-old boy. At the time of initiation, Swami Rama’s guru promised him that he would experience samadhi in 12 years. The young Swami Rama held on to that promise with great hope and expectation. Gradually, 19 years passed in which he assiduously served his guru, but Swami Rama was still deprived of any experience of samadhi. He was 24 years old now. Upset and hurt, he confronted his guru saying that he had already given 19 years and nothing divine had transpired. His guru urged him to practice a bit more, saying that he wasn’t ready yet, but Swami would have none of it. “I’m going to drown myself in the Ganges,” he retaliated. “Oh, in that case,” the guru joked, “make sure you jump with a big rock tied to you so that you are able to carry your resolve even if you change your mind once in water.” “Fine!” And, Swami Rama stormed away. Barely had he reached the door of the cave, his guru called him back. “Come, sit here,” he gestured. “Calm down and repeat after me.” The guru whispered a mantra and Swami Rama repeated the mantra after him. A moment later, he touched him on his forehead and Swami Rama felt himself completely immersed in bliss, then he came out of that experience. “It was beautiful,” Swami Rama said. “But now I’m even more confused.” “I told you, you were not ready.” “Was it the result of my 19 years of sadhana,” Swami asked, “or, what is your touch? If it was my sadhana, then why did you have to touch me and if it was your touch, why on earth did you have me wait 19 years?” The guru smiled. “Silly boy,” he said, “it was neither my touch nor your sadhana.” “Then?” “It was divine grace.” There are 16 critical factors that will ensure your success on the path of mantra yoga. All 16 requisites, however, depend on the singular most important element — grace. Without divine grace, it is impossible to attain siddhi (success). The amount of grace you receive on the path of mantra yoga is directly proportional to how sincerely you fulfill the 16 conditions. They are: Bhakti (devotion) 2. Shudhi (purification) 3. Asana (seat) Panchang Sevan (five types of food) 5. Achara (conduct) Dharana (concentration) 7. Divyadesh Sevan (self-identification) Prana Kriya (breath regulation) 9. Mudra (hand locks) Tarpana (libations) 11. Havan (fire offerings) 12. Bali (sacrifice) Yaag (contemplation and inner worship) 14. Japa (chanting) Dhyana (meditation) and 16. Samadhi (absorption) It may sound a lot but for the sincere practitioner, who continues to practice step-by-step, it all comes together naturally. Bhakti is first for a reason for, it is the most important condition to succeed in mantra yoga. Every educated practitioner asks me one question: why do I need devotion if mantras form a scientific framework? It’s a question even I’ve asked myself at one time. Before I answer this question, I have to ask you whether you believe that Vedic scriptures are true and not a work of fiction. If you have come to believe that our scriptures are mere mythological texts, then mantra yoga will disappoint you completely. Mantra requires that you invest your faith in a deity. Every mantra has a deity. If you don’t believe in the existence of God or that God can have a form, then you would be better off practicing pure meditation and not bother with the sonic science of mantras. If you feel good by just chanting a mantra, by all means, you can continue doing that. If, however, you wish to experience all that mantra siddhi can bring you, it is imperative that the entire system of mantras is followed in its entirety. Walking this path invariably begins with some faith in the truth of Vedic scriptures, existence of God and the possibility that God or energy can manifest in a physical form. … To reach any level above where we are, we must first have to accept with humility that we require help from someone who’s already there; that we haven’t yet figured out everything; that we need the beneficence of someone more superior than us. Receiving that benediction is grace and to be a worthy recipient of grace requires bhakti. Bhakti is not the only hurdle for an educated mind that yearns for logic and rationality. Mantra yoga requires that you be devoted to a form, for a mantra is the verbal or sonic representation; it’s the sound form of a deity. Every deity has a mantra. If I need to call you, I ought to give you some name. Even if I don’t know your name, I must assign you some noun even if I don’t spell it out. I may loudly say, “Excuse me!” Or, if you can see me, I may gesture to indicate that I’m addressing you. Either way, I must find a way to express myself. While there is no right or wrong way of praying or worshiping, when it comes to mantra yoga, a practitioner must direct and invest his faith in a form. It’s one of the fundamental requirements even if praying to a form appears counterintuitive in the beginning. Swami Vivekananda was once visiting a king who told him that he didn’t believe in idol worship. “It’s illogical, primitive and baseless,” the king said. “How can you love a stone? It’s not like the stone is actually God.” Vivekananda kept quiet and a little while later, when he was just about to depart, he pointed at a big portrait on the wall. “Whose picture is this?” Vivekananda asked the king. “This is my great grandfather’s,” he replied with pride. “His valour is known throughout the length and breadth of the country.” “Can you please have this picture taken down for a minute?” The king was intrigued. Nevertheless, he did as asked. “Now, spit on it,” Vivekananda instructed. “Swamiji,” the king cried, “Had it been anyone else, I would have him thrown in jail for uttering such words. This is my great grandfather’s portrait. How can I even think of spitting? Visitors and workers bow before it.” “Why?” Vivekananda countered calmly. “What’s the problem? It’s just a picture. How can you love a picture? It’s not like the picture is really the person.” Idol worship does not mean that you only worship the idol, it simply means you have assigned a form to the one you pray to. It can bestow immense inner strength. Imagine, you have a pen friend. For years, you exchange letters with your friend and he always makes you feel important, loved and cared for. You feel that your friend understands you, listens to you and even helps you in need. His care will naturally evoke feelings in your heart. One day you would want to know what this noble person looks like. You would want to meet him in person and express your gratitude. Idol worship is something like that. It’s a devotee’s sentiment. A bhakta says: the Lord who’s been taking care of me must look this beautiful, adorned with the best vastra and alamkara — this is simply a devotee’s way of expressing his gratitude. If you don’t believe that God has a form or just don’t like idol worship, you could simply pray to the universe, the formless God. It’s just as beautiful, for, ultimately, all rivers merge into the ocean. Therefore, it doesn’t matter what your method of praying is, if you do so with moral, mental and physical purity, it will not go unheard. But, if you want to walk the path of mantra yoga, a belief in a deity is absolutely required. You don’t have to pray to an idol, but you must believe that God can assume a form and the form you believe in is your deity. A mantrin believes that in the vast universe, there is a divine entity that can assume a form and that form can bestow upon me siddhis or protection. The firm belief that the divine form is my savior and can help me navigate through the choppy ocean of life to reach the shore is the foundation of bhakti. To be totally in love with God (or your deity) and to exercise complete self-surrender towards your object of worship is bhakti. Mantras are not merely phonetic sounds. If this is the view we wish to take then we must negate their origin as it’s written in scriptures. Therefore, by definition, we must also denounce the injunctions or requirements as stated in various texts elucidating the science of mantras. And, if we are brushing them aside as works of fiction, clearly, we fail to accept the framework of mantras in its entirety. Partial acceptance won’t lead to complete success. Somewhere along the line you have to make up your mind about which camp you are in. You can’t travel in two boats at the same time. Belief in some form of a divine energy and devotion towards that form is one of the basic requirements of mantra yoga."

I am so glad that Om Swami offered his words of wisdom on mantras - this book contains priceless knowledge. I fully recommend this to anyone who is interested in knowing the truth about mantras and their correct application.